November 19, 2012. It’s a sad day for Catholics. Maybe not for all Catholics, but definitely for those who believe the Church’s foundation lies at the bottom rather than the top. Today, a voice crying out in the wilderness, a voice of justice, peace and hope in our turbulent times, a voice calling for openness and inclusion has been silenced. What are Catholics to make of this? All that Father Roy Bourgeois did – other than taking a stand for peace in his twenty-two year-old struggle to shut down the SOA/WHINSEC at Ft. Benning, Georgia – was to listen to his own conscience and publicly express his support for women’s ordination.  Given that the Vatican has declared that this issue should not even be discussed publicly, the decision to remove Father Roy from the priesthood is hardly surprising. Nevertheless, I am indignant. From the time I was very small I was told that WE are the Church – not the priests and nuns, not the privileged few wandering around Vatican City in their big hats, but US – all of us. And I think I speak for many of us when we say that we will not defrock our priest. Father Roy, we will not let your voice be silenced.

To read the official announcement on Father Roy’s dismissal, I invite you to read this article from the National Catholic Reporter: http://ncronline.org/news/people/maryknoll-vatican-has-dismissed-roy-bourgeois-order

And, to read an interview I conducted with Father Roy in September 2012 (coincidentally published by Rabble.ca today, November 19, just a few hours before his dismissal, please read on:

Father Roy Bourgeois never thought that he would one day become a Catholic priest. “I was raised Catholic, but as a boy I really didn’t take the religion very seriously, and I always thought that priests were weird,” says Bourgeois, who grew up in Louisiana during the 1950’s.

He also never imagined that he would become a social justice activist. “As a white male living under segregation, I never questioned the system, nor did any of the Catholics around me … Black Catholics sat in the last four pews, and we referred to segregated schools as ‘our tradition.'”

Indeed, this description hardly seems the profile of the man who would later go on to found the School of the Americas Watch — one of the largest and most vocal components of the anti-war movement in the western hemisphere. But, when he signed up for the U.S. navy in an eager attempt to leave Louisiana, Bourgeois had no idea just how dramatically his life was about to change.

After volunteering to fight in the Vietnam War, he was compelled to encounter realities he’d never considered before. “I went to Vietnam thinking that we Americans would be liberators – the same kind of thought that the US always uses to justify its invasions,” he says. “Instead, I witnessed violence beyond my imagination.”

Faced with constant danger and vulnerability, Bourgeois noticed his faith growing more important to him. By chance he met a Quebecois missionary priest running an orphanage for Vietnamese children, and he began doing odd jobs there when off duty. “This missionary was a true healer; he wasn’t seeking to convert the children to Catholicism, but merely to understand and help them. He was a true inspiration for me … The Vietnam War was pure madness, but in the orphanage my life had meaning.”

On the advice of his new mentor, Bourgeois applied to the community of Maryknoll Missionary priests and was accepted into the seminary. His family was surprised by his decision, but they supported him emotionally and raised funds for his missionary work. Upon his ordination, Bourgeois was assigned to work in a poor neighbourhood on the outskirts of La Paz, Bolivia, where he soon encountered the ideas of liberation theology — a strain of Catholic thought that applies Christian principles to the social realities of the poor and oppressed.

“My spiritual and political awakening began in Vietnam, but it continued in Bolivia,” says Bourgeois. “I’d been raised in a hierarchical, patriarchal, colonial model of the church that said the poor should embrace their poverty and look forward to happiness in the next life. In Bolivia, I encountered a model of God as an all-loving being who’d made us all equal. Liberation theology resists the idea that each individual must seek his own salvation; it’s much more community-based. The struggles of others became my struggle.”

Not all Catholic leaders in Bolivia shared this commitment to liberation theology; indeed, some openly favoured the dictatorial regimes that had taken hold of much of Latin America by the 80’s. But Bourgeois, who visited prisoners and learned of documented torture cases, continued to investigate this transnational issue. “Hundreds of churches were talking about the School of the Americas in Latin America, and the more I learned about this horrific abuse of U.S. military might, the more concerned I became.”

Founded in 1946, the School of the Americas is an elite institution of the U.S. army that has trained Latin American military personnel in a variety of areas, including torture techniques. When the 1989 massacre of six Jesuit priests in El Salvador was exposed as having been completed by SOA graduates, Bourgeois transformed his concern into action.

Since 1990, the organization he founded has fought tirelessly for the closure of the SOA, lobbying government leaders and raising public awareness of the impacts that U.S. military policy continues to have in Latin America. Every November, thousands of concerned citizens from around the Americas gather with Bourgeois and other SOA Watch activists outside the gates of the Institute’s facility at Ft. Benning, Georgia for a vigil commemorating the dead. Although the name of the institution was changed in 2001 — it is now known as the Western Hemisphere Institute for Security Cooperation (WHINSEC), its faculty and central purposes remain unchanged.

About five years ago, Bourgeois was joined by former Maryknoll Lay Missionary and human rights activist Lisa Sullivan. Together, they decided on a new strategy toward closing the school: removing its students. Travelling throughout Latin America and meeting with multiple political leaders, Bourgeois and Sullivan have found this strategy to be somewhat successful. Beginning with Venezuela, they eventually got Bolivia, Argentina and Uruguay to withdraw their troops. Last summer, a meeting with President Rafael Correa ensured Ecuador’s withdrawal. In a September meeting with Bourgeois, Sullivan and a delegation of SOAW activists, Nicaragua’s President Daniel Ortega announced that his military would also be withdrawing its own remaining troops, making Nicaragua the first Central American country to withdraw formally from the SOA.

“When we see an injustice, silence is the voice of complicity,” says Bourgeois, who has served time in the U.S. prison system for entering Ft. Benning during previous vigils. “I’ve always believed in the primacy of conscience, which enables us to discern right from wrong.” This commitment has led Bourgeois to confront not only the state, but also his own church. For the past three years he has spoken openly about what has become a taboo topic in Roman Catholicism: women’s ordination.

“In the old model of the church, preached since the Fourth Century, God speaks to his people only through men,” says Bourgeois, who cannot help but notice a correlation between the structural sexism of the Catholic priesthood and the institutional racism he experienced in 1950’s Louisiana. “But in liberation theology, God speaks through everyone. Don’t we profess that men and women were created equal? Who are we male priests to say that our call to the priesthood is authentic while women’s is not? No matter how hard we try to justify our discrimination against others, it is not the way of God.”

Although Bourgeois’ support of the Catholic women’s ordination movement has drawn censure from the Vatican (to the point of being pressured to “recant” his position or face excommunication), he has remained as passionately devoted to this issue as he has to closing the SOA. “Our conscience is a lifeline to God,” he says. “When I fail to follow it, I feel torn and conflicted. On both of these issues, my conscience has old me to speak clearly, boldly and with love. This is what I have done, and this is what I will continue to do.”

(Original article can be found at http://rabble.ca/news/2012/11/seeking-peace-through-justice-interview-father-roy-bourgeois-founder-school-americas-wa)

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When I think back on my high school years, I remember a community filled with  spirituality. I received an education that encouraged me to think critically about the realities of the world while cultivating an idealism grounded in faith. At the beginning of every school year, our campus minister would ask an artistically inclined student to create a banner conveying a theme for that year. When I began my senior year in the fall of 2000, my classmate Jill made a beautiful banner with an image of two hands holding up the world. The phrase that accompanied it was “Embrace The World With Hope.”

For me, the turn of the millennium was a moment of excitement and joy. So much in the world seemed to be changing for the better. The Berlin Wall had come down; the Cold War had ended; technology was bridging cultural and linguistic divides. Alas, the terrorist attacks of September 11, 2001 and the two ensuing US-led wars threatened my rosy view of the world, as did my growing awareness of social injustice, violence , mass consumption of precious natural resources, and humanity’s destruction of biodiversity. Suddenly, Jill’s banner took on new meaning for me, and to this day I haven’t forgotten it. What the world needs now, more than anything else perhaps, is hope.

While studying Latin American literature in college I was forced to look at my country from a perspective I’d rarely encountered in my high school history classes. I learned about the many wrongs that my country’s foreign policies had wrought on people across the world, particularly those of the Western Hemisphere.  I learned of the US-funded Contra War in Nicaragua in the ’80’s and the US-backed coup in Chile in 1973; I learned of cash crop producers who’d suffered at the hands of US-dominated multinationals. I learned of Archbishop Oscar Romero, Salvadoran advocate for the poor, assassinated while saying Mass in 1980. Later, I learned that his killers had been trained at a US military institution: the School of the Americas.

Founded in 1946, the School of the Americas has trained Latin American military personnel in a variety of areas, including torture techniques. When the 1989 massacre of six Jesuit priests in El Salvador was exposed as having been completed by SOA graduates, Maryknoll priest Roy Bourgeois decided to take action. Since 1990, his organization SOA Watch has fought for the closure of the SOA, holding a vigil each November outside the gates of its facility at Ft. Benning, Georgia. Although the name of the institution was changed in 2001 – it is now known as the Western Hemisphere Institute for Security Cooperation (WHINSEC), its faculty and central purposes remain unchanged.

Father Roy Bourgeois, founder of SOA Watch

About five years ago, Bourgeois was joined by former Maryknoll Lay Missionary and human rights activist Lisa Sullivan. Together, they decided on a new strategy toward closing the school: removing its students. Travelling throughout Latin America and meeting with multiple political leaders, Bourgeois and Sullivan have found this strategy to be somewhat successful. Beginning with Venezuela, they eventually got Bolivia, Argentina and Uruguay to withdraw their troops. Two months ago, a meeting with President Rafael Correa ensured Ecuador’s withdrawal. Just this past week, on September 4, 2012, Nicaragua’s President Daniel Ortega announced that his military would also be withdrawing its own remaining troops. (At the beginning of Ortega’s presidency in 2007 there were 78 Nicaraguan soldiers studying at the SOA annually; by 2011 there were five, and now there are none). How fortunate I was to be sitting just a few feet away from him when he made this announcement, to share in this moment filled with hope.

The Nicaraguan countryside near Esteli

On August 28, 2012, a delegation of concerned US and UK citizens travelled to Nicaragua under the auspices of SOA Watch as well as the Nicaragua Network. Our objective was twofold: to learn about the country’s current political, social and economic realities and to convince President Ortega to withdraw Nicaraguan troops from the SOA/WHINSEC. My fellow delegates and I saw a lot during our ten days in Nicaragua. We met a cooperative of women who have started businesses due to the current Sandinista government’s Zero Usury Programme. We met a woman who had been given a new start (along with a pregnant cow) as part of the same government’s Zero Hunger Programme. We met a passionate Irish-born activist, editor of news source Tortilla Con Sal, who has lived in Nicaragua for years and led inspiring social projects, including a the formation of a women’s cooperative in the city of Esteli. We visited Managua’s city dump – in recent times nothing short of hell on earth for the poorest of Nicaragua’s poor. Now, a new recycling centre is being built there, and the impoverished people who live there will be given new jobs.

Recycling centre being built in Managua

This is not to say that all is rosy in Nicaragua. We also met with former banana plantation workers who, subjected to the chemical Nemagon by the multinational companies that employed them, are now left with physical illness and moral disillusionment. We met with the Movimiento Renavador Sandinista, which fervently critiques Daniel Ortega’s government as continuing with the neoliberal policies of the 90’s. Meetings with government officials, who spoke of ecologically questionable development projects like the building of a canal along and lauded foreign investment in the country by ethically dubious giants like Cargill, led me to see the shades of truth in the opposition movement’s critiques. “We have to balance things out,” I kept hearing in talk after talk. “It’s complicated.” Indeed, the Sandinistas of 2012 are not the revolutionaries of the 1980’s. Nevertheless, as we drove through Managua’s nameless streets, I saw a different vision of the country than that which I’d experienced ten or even five years ago. It’s hard to put my finger on just what it was, but there was a spark in the air. A newfound optimism. New hope.

One of many murals in Esteli

For me, one of the greatest highlights of the delegation was our visit to two Christian Base Communities. As an eighth grader in my Catholic primary school I’d learned about these small, grassroots Catholic communities that during the 70’s and 80’s were hotbeds of liberation theology – the application of gospel principles to the condition of the oppressed. These communities were once known as the backbone of the Latin American church. But, as the hierarchical, institutional church grew more conservative and liberation theology lost its influence, these communities also declined in some countries.

The Nicarao Christian Base Community’s Liturgy of the Word celebration

But, this is not at all the case in Nicaragua, where they are vibrant and filled with fervour. As we walked into the Liturgy of the Word celebration, which was led by a woman and accompanied by joyful  guitar music, I immediately felt at home. Later, when we sat down in a circle and told them of our mission, we encountered their profound political awareness and insight. All of the members knew about the School of the Americas, and all urged us on in our determination to close it.

The Casa Hogar Christian Base Community

This excitement was compounded by our meeting with Father Miguel d’Escoto Brockmann, a Maryknoll priest and old friend of Father Roy Bougeois. Refusing to choose between religious commitment and activity in the predominantly secular world of politics, d’Escoto served as Nicaragua’s foreign minister in the 1980’s and President of the UN General Assembly in 2008. “There is no revolution without spirituality, and no spirituality without revolution,” he told us, seated in the back garden of his lovely house which is is gradually converting into a museum of Nicaraguan art. “The world is in bad shape; we are in need of people inflamed with love. I pray that you all may receive a shot of divine insanity, the insanity of the Cross. It is this insanity that makes us yearn to risk our lives for those people on the other side of the tracks.”

Father Miguel D’Escoto Brockmann, former president of UN General Assembly

As for our objective of meeting with President Ortega? Thanks to the efforts of Paul Baker Hernandez, a British-born singer and activist who has been living in Nicaragua for over twenty years and who organized our entire itinerary, we were promised a meeting with him at some point during our stay. But, as the days went by, the expected call still did not come. On our last and perhaps busiest day, which included meetings with the Movimiento Renavador Sandinista, human rights commissioner Omar Cabezas, a Sandinista youth environment brigade, and with a women’s commission, we anxiously waited for the phone to ring. It didn’t. As the hours went by, our hope began to wane.

“After all, it’s certainly arrogant of us to go to a country and expect to meet with its president,” one delegate remarked. As night fell, we headed off to our farewell dinner at a lovely restaurant called Mirador de Tiscapa. I was halfway through my second margarita when the call came: we were to be back at Father Miguel d’Escoto’s house by 8 p.m.; there, the president would see us.

The next moments occurred as if within a dream. We quickly finished our dinners, paid our bill, and scrambled back into the vans. Our drivers hurried raced us back to Father Miguel’s house, where we were once again seated in his garden. We talked excitedly among ourselves until it was announced: the President was in the house. We all stood, and then he emerged. “I saw you in today’s paper,” he told us. When we thanked him for agreeing to meet with us, he smiled. “You were very persistent,” he said.

Father Roy minced no words in conveying our mission to President Ortega. “Please join with your friends in Venezuela and Ecuador in saying that the School of the Americas should not exist,” he admonished the president.

As I sat listening, I was not sure of what to expect. My Nicaraguan friends expressed doubt that Ortega would withdraw Nicaragua’s troops from the SOA, and when the president began to speak, those doubts were confirmed. “The economy of Nicaragua is fragile and dependent,” he told us. “Our original economic condition was one of dependence. We had this until 1979 and then again during the 90’s under neliberalism. From the US perspective, we were a ‘banana republic.’ No South American country, nor Mexico, was ever called this.”

Father Roy urges President Daniel Ortega to withdraw Nicaragua’s remaining troops from the School of the Americas

He went on to discuss his government’s plans for ending this dependence – particularly, Nicaragua’s decision to join the Bolivarian Alliance for the Peoples of Our America (ALBA) and development plans that aim to allow freedom from the IMF. However, he then began to discuss the challenges of US-Nicaraguan relations. “It would not be possible for us to nationalize our resources,” Ortega said. “We would not be able to handle the US sactions.” He then mentioned the increased US military presence in Latin America, which the American government has justified by citing concerns over narcotics trafficking.

All of these, I expected Ortega to say, are reasons why we cannot withdraw our troops from the School of the Americas.

Instead, the discussion took a completely unexpected turn. Ortega stated that Nicaragua, along with Ecuador, Bolivia and Venezuela, was in the process of withdrawing from the Inter-American Treaty of Reciprocal Assistance. He then stated, “As for the School of the Americas, it has an ethical weight, especially for countries like ours that were its victims. It is a symbol of death and terror. And this year, we are not sending any more troops there, nor will we be doing so in the years to come.”

In that moment, Nicaragua became the sixth country – and the first Central American country – to withdraw its troops from the SOA/WHINSEC.

“Embrace the world with hope.” Even amid war, dictatorship, economic and environmental collapse, rampant consumerism and our cruel destruction of our Mother Earth, there is still hope. I can hardly express how fortunate I was to be there to see it. And now, as SOA Watch takes its campaign to other countries, I feel certain that this little flicker is only the beginning.

Can young people make a difference in the world? Environmentalist Rosa Kouri asserts that it is still possible:

http://rabble.ca/news/2011/09/beyond-cultural-fabric-baby-boomers-youth-and-political-engagement