In the Company of Saints

November 19, 2011

“I arise in the morning, torn between a desire to save the world and a desire to savor the world. That makes it hard to plan the day.” – E.B. White

When I try to imagine the Roman Catholic Church from an outsider’s perspective (which can be hard to do, given that I was born and raised in it), I suspect that a lot of its traditions appear strange and even creepy. From the painful image of Christ crucified to the consumption of his flesh and blood during the Eucharist,  so many Catholic customs are tinged with the grotesque.  Excepting these rituals, I would suspect that one of the oddest concepts for most non-Catholics to grasp is that of sainthood.

Most readers of this blog will probably have at least a vague idea of what a saint is.  Patrick, Thomas Aquinas, Teresa of Avila – all of them real, historical figures who, through their extraordinary actions, have been granted an official honor by the Church, allowing for the cathedrals  under their name to be built and prayer cards bearing their image to be printed. Fine, you might say, but the next obvious question is, so what? Why do supposedly monotheistic Catholic Christians need to honor these people? Isn’t it enough just to pray to God?

What some of you may not know is that not all saints receive titles of honor from the institution of the Church – indeed, most do not. A saint is simply a witness to the power of God’s glory and goodness, an ordinary person who, in the course of what might otherwise be an uneventful life, does extraordinary things. As Catholics, we believe that we are all called to be saints. I would argue that human history has abounded with non-Catholic and indeed nonreligious saints as well. In every time and place, people have dared to go against the current, raising their voices against injustice and leading lives of holiness that inspire us all.

As for the ecclesiastically recognized saints…we Catholics admire them as models to follow. And, while we certainly believe in praying directly to God, there are many advantages to praying to the saints as well. For us the divine is both transcendent (standing above and beyond the physical world) and immanent (deeply, intimately embedded within it). Hence the Trinity: God the Father, who created the world and holds it in existence, is transcendent; God the Son, who was born a human, ministered to the outcasts of society and died a common criminal, is the supreme example of immanence. God the Spirit, perhaps the most perplexing of the three divine persons, is something of a mediator between these two planes of reality, a reminder that even though Christ has long left this world, his presence is still here among us.

The Trinity is undoubtedly one of the strangest concepts to arise within the last two thousand years of human thought, and its full meaning, history and theological implications lie far beyond the scope of this blog. However, what my brief explanation seeks to show is that, when faced with something as sublimely crazy as the Triune God, who wouldn’t want to pray to a saint?

The Christian God is indeed the gentle Jesus who cured lepers and befriended sinners, but he is also the angry Jesus who attacked the high priests and the Pharisees for their hypocrisy. He is the loving Father who led his people out of slavery in Egypt, but also the violent whirlwind who refused to offer Job any explanation for his suffering. God is in many ways a personification of the ineffable, the mysterious, the contradiction that evades all resolution, the truth that reveals itself in brief moments only to veil itself again. We approach this God with love and trust, but also with reverent fear. And sometimes, when faced with all this mystery, we need the guidance of someone who can make the divine just a little more tangible, who can serve as a bridge between this world and the next. For this the saints are just great.

This past weekend, I attended a retreat organized by the University of Toronto Newman Centre based on the theme of sainthood. I was hesitant to participate as lately I’ve been swamped with work (hence the decline in frequency of posts to this blog), but as the bus twisted its way out of Toronto and slowly headed toward Orangeville, ON, I knew I’d made the right decision. I spent the next forty-eight hours wandering the grounds of the Mount Alverno Retreat Centre, following a path through the woods marked by the Stations of the Cross, making a pilgrimage to the centre of a labyrinth (modeled on the famous one at Chartres Cathedral),  and discussing life,  faith and sainthood with twenty-five passionate  Catholics from all over the world.

The retreat’s leader, Father Mike Machacek, delivered talks on three different saints of the Church: St. Francis of Assisi, the thirteenth-century founder of the Franciscan religious order; St. Therese of Lisieux, the nineteenth century “Little Flower” whose “little way” to Christ continues to inspire Catholics everywhere, and St. Gianna Beretta Molla, an ordinary twentieth-century woman who, at a crucial moment of her life, did an extraordinary thing. The basic message? There is no single definition of a good and ethical life, and each one of us must forge our own path toward the truth. But while our roads may be different, the destination is the same. We are all called to be saints.

The story of St. Francis (1182-1226) is undoubtedly familiar to Catholics and non-Catholics alike: the son of a well-to-do cloth merchant, something of a playboy in his youth who, in a way reminiscent of the Buddha, underwent a dramatic spiritual conversion. While fighting in the war between Assisi and the neighboring city-state of Perugia, Francis was captured and taken prisoner. During a year spent in a dungeon (during which he contracted malaria) he heard a voice calling him to a different sort of life. Using his inheritance to rebuild the Church of San Damiano, Francis ultimately broke off contact with his father (who was very disappointed with his life choices), led the life of a poor beggar, and went on to found the Franciscan Order of priests, sisters and lay people, dedicated to leading lives of simplicity and helping the poor.

St. Francis is one of the most famous Catholic saints, and undoubtedly one of the most challenging. “Preach the gospel always,” he is often quoted as saying. “When necessary, use words.” Although this quotation probably was not uttered by Francis himself, it certainly captures the spirit of the Franciscan life: to lead by example, to live simply, offering up all possessions and worldly attachments for the greater good. And in more recent history, many people – religious and nonreligious alike – have answered this call. Groups like the Fifty Percent Club – whose members vow to give half of their income or more to charity for at least three years – certainly embody the Franciscan spirit. And a very close friend of mine has recently expressed his own desire to lead his life in this humbly generous way.

For me, however, the story of St. Francis is extremely challenging. While I strongly desire to live according to the Christian values and virtues with which I was raised, I must admit that I have many other desires which conflict with these. I like wine. I like the opera. I like trips to Poland and England and Uruguay. Hence the E.B. White quotation at the top of this post. I see myself as the hero of a nineteenth century novel, treating my own life as an artistic creation while yearning to make my own unique mark on my environment. Ultimately, while my conscience urges me to save the world, my heart remains bent on savoring it.

And so, I’m afraid I can’t call myself a Franciscan in any sense. However, as the retreat continued, I realized that there may still be a way to save my soul. Looking through the variety of personalities, abilities and life histories of the saints, we see that in Catholicism there is more than one way to lead an ethical life.

It is often remarked that a sad saint is a sorry saint. Saint Gianna Beretta Molla (1922-1962) was neither. As a young woman in Magenta, Italy, she enjoyed living life to the fullest. After studying medicine, she dreamed of working as a Catholic foreign lay missionary, but unfortunately, this plan never came to fruition. Instead, she worked as a doctor, got married and had three children, and enjoyed many of pleasures of life – skiing, painting, dressing up, and travelling.

Just before giving birth to her fourth child, Gianna learned that she had a serious fibroma in her uterous and threatened her life. She was given three options: abortion, hysterectomy, or removal of the fibroma only. Interestingly, the second option would not have been considered morally wrong by the Church – even if it inadvertently led to the death of the baby. In this case, as in many others, Catholic ethics focus on purity of intention rather than desireability of consequence.

For Gianna, however, the consequence was what really mattered. She opted to risk her life for her child. One week after her youngest daughter was born, Gianna herself died.

Gianna’s life was not extraordinary. She did not save the world; she did not even bring any sort of goodness into it in the utilitarian sense. What makes her a saint is the consistent ethic by which she led her life, and the courage she exhibited in her final moments. “Gianna spent her whole life preparing for this final decision,” Father Mike told us. “And it’s the same way with us…We are all called to holiness, no matter what our status in life.”

The last saint discussed on this retreat could in some ways be seen as a synthesis of Francis and Gianna, displaying certain attributes of each. However, her path toward goodness was distinctly her own. The life of Therese of Lisieux (“The Little Flower,” 1873-1897) was brief, simple, and in its own way very extraordinary. Raised in an ardently religious family (all four of her sisters grew up to become nuns), Therese was determined to join the Carmelite Order already as a teenager. When the convent refused her, saying that she was too young, she accompanied her father on a pilgrimage to Rome and asked none other than the Pope himself to let her enter. With his blessing, she ultimately received the order’s permission and entered the convent in 1888 at the age of fifteen.

For the next nine years she led a quiet life among the sisters, enduring the austerity of Carmelite life despite her ill health, overseeing the novices (newcomers to the convent), and writing her now-famous autobiography, The Story of a Soul. This simple saint, so unremarkable by many standards, has been honored all over the world to this day, and the nun who never traveled beyond the confines of her Carmelite convent is now the patron of Catholic missionaries.

For me, Therese is similar to Saint Francis in that she renounced worldly desires in favor of a purely religious life; however, she is similar to St. Gianna in that her attention was focused primarily internally on her relationship with God. In many ways Therese’s life seems less remarkable than Gianna’s – a simply life in the convent, cut short when she died of tuberculosis at twenty-four. And yet, her “little way” to Christ – which consists of loving God like a little child and seeing his goodness amid the trials and irritations of everyday life – has inspired Catholics all over the world.

What does it mean to live a good life? As long as humans have existed, we have offered so many answers to this question, and in my opinion, no answer has been completely satisfactory. But for me, the lesson which these saints offer is that goodness, beauty and truth – however we might choose to define them – can still be found by those who seek them.

One of my favorite concepts in Catholicism is that of the communion of saints – the idea that we are all part of a great spiritual network that includes the living and the dead, joined together in the mystical Body of Christ.  As I boarded the bus back to Toronto, I reflected on just how fortunate I am to be part of this community which, though created by humans, is guided by the love of the divine. And now, as I struggle to make the transition from wandering meditatively among falling leaves to the more laborious tasks of preparing for exams and marking papers, I must remember Gianna’s joy, Therese’s perseverence and Francis’ commitment. Life’s journey is not easy, but thankfully I find myself surrounded by companions. And, as Father Mike said, the roads may be different, but the destination is the same. We are all called to be saints.


One Response to “In the Company of Saints”

  1. Finka said

    You have to remember where the idea of saints comes from.
    As Christianity began to spread in Europe, there were thousands of tribes having their own religion and worshiping their own gods. They needed a separate god to worship the sun, the water, the rain, the fetility, fruits and so on. They couldn’t stop worshiping them, so the Church said: okay, fighting against their gods is useless. Let’s make the idea of saints so they can still pray for good weather, but not to their pagan gods anymore. That’s why we have now St. Chistoph for traveling and boats, St. Anthony for lost things and so on. Saints who become saint becouse of their lives such as St. Francis of Assisi or St. Alexius of Rome are later and based on these first saints-pagan gods.

    A very interesting article you wrote, it was a pleasure to read it!

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